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For three hours I crossed out, resume, change the damn paper. I initially wanted to respond to an idea developed by Emmanuel Todd in interview with Médiapart. He stretched with a certain lasciviousness intellectual (this is a great sensualist) on this realization that we were in a desert period. Ideologies have been replaced by a vacuum, and the dominant ideology, he said that starting from an analysis on the reproduction of elites, is an empty ideology. The thinkers of capitalism would not recognize them (s) small (s). And, funny thing, this vacuum is a vacuum of alternatives. There is no ideology ready to take over. No communism or fascism, so we have time to think what will happen to property. I summarize of course.
After this, I wanted to sneak into this idea and subtle almost diabolical, that capitalism (the historical process ...) started to look like in the construction of discourse on capitalism by the elites to Islam. Once the shock wore off, I wanted to introduce the concepts of Jahiliya of Fitna, the associationist, the finiteness of the number of names of God, etc.. In short the basic stuff. Then, having also made a small dot on the Trinitarian nature of God in the West, the importance of this kind in the history of thought, and quoted a very thin Aristotle, I thought I could oppose Trinitarian nature and unitary nature of divine and demonstrate that the transition from one to the other is this ongoing process in the thinking of capitalism. That would not entirely refused Bruno Etienne, who told us that the future of Islam is capitalized.
I can only conclude that this attempt is a failure. I can only scratch the surface, give the basic structure and conclude, sheepishly, that the vacuum was talking about Todd is apparent, he does not deny (that Todd still, oh !), and there is a speech turnkey ready resubstantifier discourse of capitalism (capitalism does not mean it is a shortcut).
Epilogue: what do we find so opposite, so according to Todd, there's more nothing? Let this cause other libidinous what Zizek: "We are now unable to think of this alternative. But I still believe that we are close to an explosion. Lenin, already, the true utopia is bound to the ER. It is utopian since they can not do otherwise. In that sense, I think we will be increasingly forced to utopia. The utopian moment of Lenin before and just after the October Revolution was the result of a totally hopeless situation. Such a reaction would be related to the fact that the field of choice "realistic "Is not" realistic "as defined in conformity with the space of hegemonic ideology. "